in ancient times, Halloween was a festival for witches, goblins, and ghosts, as well as for lighting
bonfires and playing devilish pranks.
|The "Trick-or-Treat for
UNICEF" tradition began in Philadelphia in 1950 when a youth group
collected $17 in decorated milk cartons on Halloween to help children overseas.
"Trick-or-Treat for UNICEF" has educated millions of children in the United
States about their peers in developing countries and has raised more than $100 million to
support UNICEF programs.
|Halloween: 5th Century B.C.,
Even in ancient times, Halloween was a festival for
witches, goblins, and ghosts, as well as for lighting bonfires and playing devilish
What has changed over the centuries are the reasons for dressing up
ghoulishly, lighting fires, and acting mischievous. Now these things are done for fun --
and by children; in the past, they were done in deathly earnest - and by adults.
Named "All Hallows Eve," the festival was first celebrated
by the ancient Celts in Ireland in the fifth century B.C. On the night of October 31, then
the official end of summer, Celtic households extinguished the fires on their hearths to
deliberately make their homes cold and undesirable to disembodied spirits. They then
gathered outside the village, where a Druid priest kindled a huge bonfire to
simultaneously honor the sun god for the past summers harvest and to frighten away
The Celts believed that on October 31, all persons who had died in
the previous year assembled to choose the body of the person or animal they would inhabit
for the next twelve months, before they could pass peacefully into the afterlife. To
frighten roving souls, Celtic family members dressed themselves as demons, hobgoblins, and
witches. They paraded first inside, then outside, the fire less house, always as noisy and
destructive as possible. Finally, they clamored along the street to the bonfire outside
town. A villager, deemed by appearance or mannerism to be already possessed, could be
sacrificed in the fire as a lesson to other spirits contemplating human possession.
The Romans adopted Celtic Halloween practices, but in A.D. 61 they
outlawed human sacrifice, substituting the Egyptian custom of effigies (called ushabti by
the Egyptians, who buried scores of statuettes with a pharaoh in place of his living
attendants, once entombed with their king). In time, as belief in spirit possession waned,
the dire portents of many Halloween practices lightened to ritualized amusement.
Irish immigrants fleeing their country's potato famine in the 1840s
brought to America with them the Halloween customs of costume and mischief. The favorite
pranks played by New England Irish youths on "mischief night" were overturning
outhouses and unhinging front gates.
Jack-O'-Lantern. The Irish also brought with them a custom that New England
agriculture forced them to modify. The ancient Celts had begun the tradition of a sort of
jack-o'-lantern, a large turnip hollowed out and carved with a demon's face and lighted
from inside with a candle. Immigrants found few turnips in their new land but numerous
fields of pumpkins. Whereas the Pilgrims had made the edible part of the pumpkin a
hallmark of Thanksgiving, the Irish made the outer shell synonymous with Halloween.
It was also the Irish who originated the term jack-o'-lantern, taken
from Irish folklore. As the legend goes, a man named Jack, notorious for his drunken ways,
tricked the devil into climbing up a tree. Quickly carving a cross into the tree's trunk,
Jack trapped Satan until he swore hed never again tempt Jack to sin. Upon his death,
Jack found himself barred from the comforts of heaven for his repeated sinning, and also
refused entrance to the heat of hell from an unforgiving Satan. Condemned to wander in
frigid darkness until Judgment Day, he implored the devil for burning embers to light his
way. Though Satan had embers in surplus, he allotted Jack a single coal that would last an
agonizingly short time. Putting the ember into a turnip he had chewed hollow, he formed
Trick or Treat. The most widely accepted theory on
the origins of trick-or-treating traces the practice to the ninth-century European custom
On All Souls Day, Christians walked from village to village
begging for square biscuits with currants, called soul cakes. The beggars promised to
offer up prayers for the dead relatives of the donors, the number of prayers to be
proportional to the donors generosity. The quantity of prayers a dead person amassed
was significant in a practical way, for limbo was the penitential layover stop on the
journey to heaven, and sufficient prayer, even by an anonymous individual, greatly
shortened the stay.
Extraordinary Origins of Everyday Things
by Charles Panati / Paperback - 480 pages Reissue edition (September 1989) / HarperCollins
Discover the fascinating stories behind the origins of over 500 everyday items,
expressions and customs.
|Reference Sources in BOLD Type
||This page last revised on September 21st, 2001